09
May 12

Being Here Together

“My guru told me ‘Be like Gandhi,’” Ram Dass told me during an interview that took place about a decade ago.  “Gandhi said, ‘My life is my message.’” The words came haltingly, short phrases followed by long pauses.  The former Dr. Richard Alpert, the once eloquent spiritual seeker and psychedelic rebel, sat in a wheelchair, hunting for words, often coming up with nothing except a soft “yea.”  “Before the stroke it was words, words, words,” he told me.  “After the stroke it was silence, silence, silence.”

My encounter with Ram Dass proved to be one of those quiet, tiny, yet inwardly momentous events that lead to real wisdom—to opening to reality.  He spoke of before the stroke and after, and I received a lesson in the difference between having a concept (and a projection) about a person and what is actually meeting in silence.  There is the thought and the reality, there is being alone and being together, in which there is a meeting and exchange of presence and awareness, of worlds of experience.

Ram Dass and I sat together near a window of a room in a hotel that was then called “the New York Marriott Financial Center,” a grand edifice of glass and steel that was a short and impressive stroll from the World Trade Center.  The hotel itself turned out to be a lesson in before and after.  About a year and a half after our meeting, much of that glass would be shattered, and when the hotel finally re-opened years later it was renamed the “New York Marriot Downtown.”  Those were different times.  The day I visited Ram Dass, there was a big bustling conference going on.  There were signs in the lobby saying something about “Asset-backed Commercial Paper.”

“Acid-backed paper?” said Ram Dass, when I described the scene. “What are we waiting for?  Let’s go!” He laughed, banging his hand on the arm of his wheelchair.  Just for a moment, if I squinted my eyes, he looked a little bit like the psychedelic crusader who had ingested at least three hundred bits of acid-backed paper over the years, before he went off to India to find a guru and learn to meditate.  He and the classic story of his journey Be Here Now had been iconic to me when I was young—proof that there was another way.  The formerly ambitious young assistant professor of psychology at Harvard took psilocybin mushrooms with Timothy Leary and glimpsed an abiding awareness, a witnessing “I.”  And from that time he sought not just know things but to “Know.”  And now here we were.

The formerly irrepressible, unstoppably eloquent Ram Dass sat and waited patiently for words to float up to the surface (or not) and this inspired patience in me.  There was nothing else to be done but just hang out and be. We sat together and watched ferries and tugboats criss-cross New York Harbor.  The famous seeker was there to attend a conference on dying organized by Buddhist scholar Robert Thurman, and I was there to interview him about his latest book.  But I couldn’t do my job the way it is usually done.  I couldn’t press on, trying to pry something new and original out of him.  I had to let go of my questions and just sit back and wait.  I remember relishing the way the tugboats rode low in the choppy grey water.  And I realized that being him felt like being with any old person.

Concepts hide as much as they help reveal.  Once I thought of Ram Dass as a glamorous psychedelic outlaw (and I tried ridiculously to come across as an outlaw myself.  It was a protective stance, quills to protect the tender belly of my being).  But what I was really seeking was an outlier, a figure less or more than the usual sum.  But that day I realized that we all contain outlier particles or numbers and life activates them.  I realized that we don’t have to go to great extremes because life will bring us extremes, and the awareness that “Knows” may find us anywhere because it is already in us, waiting patiently.

Ram Dass told me a little about the stroke that hit one evening in 1997, as he lay in bed wondering how to improve a book he was writing about the wisdom potential of aging.  Over the months and years of his rehabilitation, wisdom came:  “We think life is like one of these buildings, big and solid,” said, gesturing at the hotel around us and out the window towards the towers.  “But age is like an earthquake.  Everything goes.”

Twelve years later, those mighty skyscrapers are gone or vastly altered, and Ram Dass himself is still here.  But the real irony was this.  I shared with this famous seeker, this disciple of the Indian guru Neem Karoli Baba, some wisdom from my mother who suffered a stroke and recovered her vocabulary and other faculties, well beyond predictions:  “You tell Ram Dass not to listen to anybody tell him what he can’t do.  Tell him to just keep going because nobody knows what can happen.”

Ram Dass listened closely. He knew she knew something real. My mother never tripped or went to India.  She never lost her Nebraska accent, just added a layer of Northern New York, so that his name came out like Dodge Ram (and Dass like Ass).  But she understood the impermanent nature of life because she had lived through it.  She was a mother (and a daughter) and she knew that forces like love and compassion are stronger and more enduring than buildings. She had lived through enough to be an outlier–she had faced death and the loss that comes with age.  Without ever putting it into words, she understood that reality is always different our thoughts and words about it, and that nobody can nail it down.  She probably would have agreed with Ram Dass that about the best we can do is accompany each other in this mystery, give each other the gift of our presence and attention.  I think she would have agreed with Ram Dass who said:  “We’re all just walking each other home.”


24
Dec 11

Merry Christmas 2011

Merry Christmas!  So much to do and here I am again, sitting on my sofa, sipping coffee and watching the sky grow light.  Already it seems brighter to me.  This is my very flawed and subjective view, of course.  Yet it does seem brighter.  This body and heart came to me from the most ancient times, and it knows that a great shift has taken place: the sun is returning.

In a little while, my day will kick into high gear: my daughter will be baking and I will be cooking and then we are going with friends to see the Christmas tree at Rockefeller Center.  We will be making our own updated version of Christmas. And I am vowing to be especially mindful today, since yesterday’s last-minute shopping trip with the family triggered a brief but painful storm of raging ultra-sensitivity my daughter labels “crack baby.”  This is a kind of code that evolved from an observation made by a friend of mine who is a pediatrician.  As a young intern in a big New York City hospital, Amy noted that some babies seemed to invite holding and attention while others were so overwrought—and so in need of holding and care and attention– they pushed it away.  My friend observed something that most of us have noted in different ways:  love and peace and a spirit of generosity radiates and attracts more of the same.  Sadly, so does crabbiness and acting out or shutting down to protect our pain.

And yet, as Scrooge shows us, it is never too late to change.  As someone commented in reply to my last post, Scrooge had help seeing the impact of his deeds and his own death thanks to three apparitions and old Marley’s ghost.  He had really terrifying and convincing supernatural help:  “At this point the spirit raised a frightful cry, and shook his chain with such a dismal and appalling noise, that Scrooge held on tight to his chair, to save himself from falling in a swoon….”

Most of us don’t have such help.  Yet we still can catch ourselves at moments.  There is usually no clanking of chains and frightful sights, but we can feel ourselves contracting, slipping into the myriad inner and outer attitudes we have picked up over the years to protect ourselves…our own rusty old chains.  At moments—and I mean nanoseconds sometimes– we can stop before a reaction really takes over and allow the heart and mind to release and open.  In such a moment, we can rediscover in our own hearts and minds the spirit of this ancient holy time, which even before Christian times it was consecrated by giving gifts.  We can give the ultimate gift of our attention, acceptance, and love.  In any given moment, it is possible to embrace with our attention everything that is happening–the person or people before us, including ourselves, even when we are acting like crack babies.

We may not have the three Christmas ghosts, but we do have what the Buddhist wise men from the East call the three poisons of greed, aversion, and delusion.  Serously.  What if we received these spirits the way Scrooge received his three Christmas apparitions?  What if instead of trying to push these visitors away without various reactions, we treated them like messengers, really allowing ourselves to see what they have to reveal?  From long experience being befogged and whipsawed by these three visitors, I know that what hurts us can also be a deep of compassion and wisdom.  We worldly beings are a position to understand one another.  And, one moment at a time, we can change. Here is Scrooge on Christmas morning, encountering a man he had coldly rejected the day before for seeking money for the poor:

He [Scrooge] had not gone far, when, coming on toward him he beheld the portly gentleman who had walked into his counting house the day before, and said, ‘Scrooge and Marley’s, I believe?’  It sent a pang across his heart to think how the old gentleman would look upon him when they met, but he knew what path lay straight before him, and he took it.

“My dear sir,” said Scrooge, quickening his pace, and taking the old gentleman by both his hands, ‘how do you do?  I hope you succeeded yesterday.  It was kind of you.  A merry Christmas to you sir!”

“Mr. Scrooge?”

“Yes,’ said Scrooge.  “That is my name, and I fear it may not be pleasant to you.  Allow me to ask your pardon.  And will you have the goodness—‘Here Scrooge whispered in his ear.”

“Lord bless me!’ cried the gentleman, as if his breath were taken away.  “My dear Mr. Scrooge, are you serious?”

“If you please,” said Scrooge. “Not a farthing less.  A great may back payments are included in it, I assure you.  Will you do me that favor?”

“My dear sir,’ said the other, shaking hands with him.  “I don’t know what to say to such munifi—“

“Don’t say anything, please,” retorted Scrooge. “Come and see me.  Will you come and see me? ”

“I will!” cried the old gentleman.

In 1843, Charles Dickens wrote A Christmas Carol. He recreated the spirit of Christmas, showing us what goodwill, compassion, and generosity looked like in the images and dress of the day.  The very phrase “Merry Christmas” came from the book (and we all know what being a “scrooge” means).

May we all rediscover the spirit of Christmas  and keep it in our own way.   God bless us, everyone.


14
Nov 11

A Life With Heart

What does it mean to live fully?  To live a life with heart? The lesson from the power outage is still with me.  Even as I go about living my ordinary, electrically illuminated, computer active life, I find myself remembering there can be a deeper quality to life.  In the darkness and stillness, my sleep had a different quality, and so did my dreams.  As I mentioned in this space before, I have embarked on a book project I am tentatively calling “How Jane Eyre Can Change Your Life,” so I read Jane Eyre by firelight and candlelight, noting with a new awareness the role that fires and candlelight played in this masterpiece.   I went to sleep at night full of the insight that much of human life was—and still is, in much of the world—a struggle to survive in the most elemental sense —to build fires and have fresh, clean water and good food.   And this elemental  physical quest to get all the right elements in the right relation resonates with our quest for inner harmony—for expression, love, and connection in this world.

One night, buried under nine blankets and still cold, I dreamed I was wandering through a dark, northern place searching for shelter and food.  This is possibly the influence of Jane Eyre, although it had a very ancient, Nordic feel about it—I was marching through snow afraid of a wolf-like creature that dragged off children, a creature which could change shape and become a raven or even a black insect that devoured from within (Creepy!).  I woke up realizing that our bodies and minds carry the memory of being tiny, vulnerable things surrounded by unknown forces.   And the unknown had teeth.  A Christian missionary once asked some Viking thanes how they saw life.  They told him (I paraphrase) that we are like birds that fly out of the darkness into the light and warmth of the meade hall.  After a brief time we fly out into the unknown again.   If we really knew that life is brief and our future uncertain, dependent on mysterious forces, how would we live?

I came out of my brief time in the dark and the cold realizing (along with so many others) that we really do need to shift to a different kind of economy, a sustainable economy.   And this includes our inner economy.   We need to learn to use all we are given—even the seemingly painful stuff.  From my time reading by firelight, I began to appreciate that Jane Eyre can be read as quest to love and find love and more: she had to use her own light.  As Jane is about to be shipped off to boarding school, her nurse Bessie calls her “a little roving, solitary thing” ….and tells her, “You should be bolder.”

“I don’t think I shall ever be afraid of you again, Bessie, because I have got used to you; and I shall soon have another set of people to dread.”

“If you dread, they’ll dislike you.”

In the course of this story Jane Eyre learns to go beyond bursts to rebellion and vengeance—to claim her own inner fire and use it meet the unknown (and not to give it away, but it is full of scary things).   Before Rochester professes love for her, she expresses love—and not just for Rochester but for her own life, for what she is in essence.

“ Do you think because I am poor, obscure, plain, and little, I am soulless and heartless?  You think wrong! –I have as much soul as you—and full as much heart!  And if God had gifted me with some beauty and much wealth, I should have made it as hard for you to leave me, as it is now for me to leave you.  I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God’s feet, equal—as we are!”

I wish to remember what I learned during the power outage about what it means to live a different, sustainable life, a life with heart.


28
Feb 10

Love as You Are Loved

I’ve been touched by the ardor and range of responses to my last post.  Somehow, a collective journey was made from a description of the joy that can come from sharing stories about our common humanity to an exchange about the reality of evil and God and the nature of love.   One person wrote that St. John taught that we love because we have first been loved by God.  The image of this–loving as a reminder of the ground of our existence–was particularly touching to me.  In the midst of my grief after my own mother’s death, I remember realizing that my own love for her was holding me, guiding me, even in her absence.   I have also recently discovered that the capacity to love and the desire to be loved in return may be a rich way to investigate and transform our experience–even about seemingly impossible propositions, like what happens to me when I die.

Although the Parabola editors didn’t plan it this way, it turns out the subject of “Love” leads naturally to  “Life After Death,” our next theme.  It turns out that love is not just an an emotion or feeling, or even a conviction.  It is also a special kind of action.   I’ve spent the last couple nights (during insomnia hours) reading The Life of the World to Come, an historical perspective on Christian hope about the life after death by religion professor and author Carol Zaleski (full disclosure: she is my sister-in-law).   She quotes many interesting people including Miguel de Unamuno, a great Spanish philosopher-poet who wrote that we must believe in this life in order to give this life meaning but also this:  “And we must needs believe in that other life, perhaps, in order that we may deserve it, in order that we may obtain it, for it may be that he neither deserves it nor will obtain it who does not passionately desire it above reason and, if need be, against reason.”

Love–and the desire to be loved–is a not just an emotion or a conviction or ideal.  It can be a transforming action.   Carol goes on to quote Cardinal Newman from one of his famous Oxford lectures.    He has just quoted a dying factory girl who has basically demanded that there be a benevolent God, that her life have  meaning beyond the noise and pain and misery she knew:  “A mutilated and defective evidence suffices for persuasion where the heart is alive.”

I know that Christian hope for life after death  flows from faith in the resurrection.  But it is interesting to pay attention to the action of the heart.  Love can reconcile us to what is beyond our knowledge and control.  Love can carry us,  hold us (and in the root sense of suffer as bearing) can suffer us.