09
May 12

Being Here Together

“My guru told me ‘Be like Gandhi,’” Ram Dass told me during an interview that took place about a decade ago.  “Gandhi said, ‘My life is my message.’” The words came haltingly, short phrases followed by long pauses.  The former Dr. Richard Alpert, the once eloquent spiritual seeker and psychedelic rebel, sat in a wheelchair, hunting for words, often coming up with nothing except a soft “yea.”  “Before the stroke it was words, words, words,” he told me.  “After the stroke it was silence, silence, silence.”

My encounter with Ram Dass proved to be one of those quiet, tiny, yet inwardly momentous events that lead to real wisdom—to opening to reality.  He spoke of before the stroke and after, and I received a lesson in the difference between having a concept (and a projection) about a person and what is actually meeting in silence.  There is the thought and the reality, there is being alone and being together, in which there is a meeting and exchange of presence and awareness, of worlds of experience.

Ram Dass and I sat together near a window of a room in a hotel that was then called “the New York Marriott Financial Center,” a grand edifice of glass and steel that was a short and impressive stroll from the World Trade Center.  The hotel itself turned out to be a lesson in before and after.  About a year and a half after our meeting, much of that glass would be shattered, and when the hotel finally re-opened years later it was renamed the “New York Marriot Downtown.”  Those were different times.  The day I visited Ram Dass, there was a big bustling conference going on.  There were signs in the lobby saying something about “Asset-backed Commercial Paper.”

“Acid-backed paper?” said Ram Dass, when I described the scene. “What are we waiting for?  Let’s go!” He laughed, banging his hand on the arm of his wheelchair.  Just for a moment, if I squinted my eyes, he looked a little bit like the psychedelic crusader who had ingested at least three hundred bits of acid-backed paper over the years, before he went off to India to find a guru and learn to meditate.  He and the classic story of his journey Be Here Now had been iconic to me when I was young—proof that there was another way.  The formerly ambitious young assistant professor of psychology at Harvard took psilocybin mushrooms with Timothy Leary and glimpsed an abiding awareness, a witnessing “I.”  And from that time he sought not just know things but to “Know.”  And now here we were.

The formerly irrepressible, unstoppably eloquent Ram Dass sat and waited patiently for words to float up to the surface (or not) and this inspired patience in me.  There was nothing else to be done but just hang out and be. We sat together and watched ferries and tugboats criss-cross New York Harbor.  The famous seeker was there to attend a conference on dying organized by Buddhist scholar Robert Thurman, and I was there to interview him about his latest book.  But I couldn’t do my job the way it is usually done.  I couldn’t press on, trying to pry something new and original out of him.  I had to let go of my questions and just sit back and wait.  I remember relishing the way the tugboats rode low in the choppy grey water.  And I realized that being him felt like being with any old person.

Concepts hide as much as they help reveal.  Once I thought of Ram Dass as a glamorous psychedelic outlaw (and I tried ridiculously to come across as an outlaw myself.  It was a protective stance, quills to protect the tender belly of my being).  But what I was really seeking was an outlier, a figure less or more than the usual sum.  But that day I realized that we all contain outlier particles or numbers and life activates them.  I realized that we don’t have to go to great extremes because life will bring us extremes, and the awareness that “Knows” may find us anywhere because it is already in us, waiting patiently.

Ram Dass told me a little about the stroke that hit one evening in 1997, as he lay in bed wondering how to improve a book he was writing about the wisdom potential of aging.  Over the months and years of his rehabilitation, wisdom came:  “We think life is like one of these buildings, big and solid,” said, gesturing at the hotel around us and out the window towards the towers.  “But age is like an earthquake.  Everything goes.”

Twelve years later, those mighty skyscrapers are gone or vastly altered, and Ram Dass himself is still here.  But the real irony was this.  I shared with this famous seeker, this disciple of the Indian guru Neem Karoli Baba, some wisdom from my mother who suffered a stroke and recovered her vocabulary and other faculties, well beyond predictions:  “You tell Ram Dass not to listen to anybody tell him what he can’t do.  Tell him to just keep going because nobody knows what can happen.”

Ram Dass listened closely. He knew she knew something real. My mother never tripped or went to India.  She never lost her Nebraska accent, just added a layer of Northern New York, so that his name came out like Dodge Ram (and Dass like Ass).  But she understood the impermanent nature of life because she had lived through it.  She was a mother (and a daughter) and she knew that forces like love and compassion are stronger and more enduring than buildings. She had lived through enough to be an outlier–she had faced death and the loss that comes with age.  Without ever putting it into words, she understood that reality is always different our thoughts and words about it, and that nobody can nail it down.  She probably would have agreed with Ram Dass that about the best we can do is accompany each other in this mystery, give each other the gift of our presence and attention.  I think she would have agreed with Ram Dass who said:  “We’re all just walking each other home.”


21
Nov 11

The Art of Reflection

The dark season is here.  With the shorter days, there comes a feeling of drawing in.  It is the time of the harvest, and a time for reflection on all that has been given in the best season.   I love the word reflection because it reminds me of the moon, which casts a reflected light.  I recently learned that in the ancient Buddhist language of Pali, reflection has the same double meaning it does in English—it means to be like a mirror, to receive and impression and hold it without adding anything; it also means to contemplate or consciously consider.  A good word, right?   Talk about a finger pointing towards the moon—towards a way of reflecting on our life as we live it.

Among the blessings things have arisen that don’t immediately inspire gratitude:  hard times for many and for the planet, uncertainty and injustice seem to prevail.   And yet in the midst of this pain, new–ancient–possibilities are being entertained.

There is a growing understanding that security in this economy (any economy in any time) comes from connecting with others rather than isolating.  Here is a radically ancient idea to ponder:  instead of focusing so much on building wealth, we focus on our families and communities—and on building trust.  According to many studies—and according to our own intuition—it turns out that happiness in this rocky time has less to do with amassing a great big pile of cash than in acts of generosity—of opening up and sharing what we have to give in every sense.

As Sitting Bull is quoted as saying in the “Giving and Receiving” issue of Parabola(and I’m paraphrasing) real wealth is not what you save but what you give.  As Scrooge learned and as the Beatles sang: “In in the end, the love you take is equal to the love you make.”

A few weeks ago, I interviewed the enlightened Manhattan developer Jonathan Rose (he might blush to here himself described that way, but at least I used a small “e.”)  He told me that in some countries (and in some of his projects in New York), there is a shift away from a focus on private dwellings and more focus on public spaces and private meeting spaces.  This is a new ancient idea, gathering in the marketplace, the porch, the pub.

Some of us are beginning to learn what is truly precious.  Beyond securing what we truly need, our time is more valuable than making ever more money.   Ask Scrooge.  But how can we increase our time?   We can learn to pay attention to our lives.  Mediate. And at the beginning and end of every day, we can reflect on the possible consequences of what will happen before, during, and after engaging in a particular act, string of words, thoughts.

Last Saturday, at Chuang Yen Monastery in upstate Carmel, New York, Venerable Bhikkhu Bodhi spoke to a small group of us about the Buddha’s advice to his son Rahula when he was seven years old.  The Buddha spoke of the importance of telling the truth.  Naturally, this inspired a great deal of talk about the lies we hear on a daily basis from our elected officials—and our own intentional or self-deluding lies.   Yet the ancient import stuck with me: the intention to tell the truth and live the truth builds trust.

The Buddha told his little son he could learn to do this by practicing reflection—what will be the consequence before, during, and after doing, saying, thinking this or that?  He also told the little boy he could confess wrong-doing  (since most of us are not living in a monastery or are under the gaze of a wise teacher, we can confess to yourself, our inner wise teacher).   We can reflect on a mistake we made in the past, reflecting on what we learned from it, resolving not to repeat it.

This seemingly simple sutta struck a chord with me.  I realized that I am at a point where seemingly old ideas seem new.  And I realized that if a little boy could practice reflection, so can I.  And I am realizing that reflecting like this on the quality and consequences of acts and thoughts, like meditation, is a way to gain time—it deepens and enriches the time we have.  I mean, it gives even the small details of our lives a different quality and consequence.   Try reflecting.  I find it opens the door to gratitude, to the hidden blessing in things and more:  It deepens and increases time.

 


13
Sep 11

Lost in the Woods

Last week, I was at the Garrison Institute in the Hudson Valley, experiencing another retreat in Spirit Rock Meditation Center’s “Community Dharma Leader Training.”   Why an editor of Parabola would undertake such a training, what I have learned so far and what I hope to gain–the Parabola sangha I hope to create–I’ll be getting into that in the weeks to come.  For now, I would like to describe how I managed to get lost in the woods.

It rained for days.  The beautiful former monastery had begun to feel a bit like a gloomy English boarding school, and I had begun to feel a bit like Jane Eyre, doing my best to keep my chin up and my spirit alive.   Finally, there was a break in the weather and many of us went outside.  As stood there, feeling a bit lost and lonely (as one does at times on retreats) a friend came up.  “I’ve found the path you’ve been looking for,” she said.  She was referring to a conversation we had the first day, when we were both looking for a walk in the woods.   I knew this.  Yet, in the container of the retreat hearing “I’ve found the path…” was irresistable.  I set out after her.  We hadn’t gone far when we picked up a third hiker, also looking for the perfect path.

It was glorious, the perfect path through the woods, complete with a waterfall and tumbled down rock walls.  As we walked, we talked about life and about our lives…and the next thing we knew we had lost the trail and we were lost.  It was fun at first, and then we really couldn’t find the trail and we grew a bit frightened.  We worried that we would miss dinner, which is a huge source of comfort on retreat.  We fretted that the retreat organizer would have to call for volunteers with wildnerness skills to come looking for us.  I wondered about using the GPS app on my phone as a compass.

“Not until we are lost do we begin to understand ourselves,” said Thoreau.   This was another one of those times when the trance of the ordinary was suspended.  My true vulnerability, my true lack of connection to the real world was suddenly painfully exposed.   It was glaringly clear that I live mostly in my head and that I have very little in the way of practical knowledge.   I saw that I am a collection of parts not a whole, and that these different parts are often pulling in opposite directions, driven by different motives.  And yet I saw that this very act of seeing, this opening to what is, called up—literally recalled–a different quality of understanding and intention.  A more spacious quality of awareness appeared that was quicker and more sensitive than my usual thinking.   I didn’t magically become an expert tracker–it was my companion who found the trail–but I felt as if I was assuming an inner attitude—a way of being with life–that was more whole, more deeply human than the way I usually operate.

Not only did I feel that body, heart, and mind were more aligned and working together, I felt the three of us start pulling together.  I’ve written before about noticing a glow inside, the glow of our own life force and our own capacity for awareness.  I’ve written that it can seem very faint, like a candle or a nightlight.  But when I was lost in the woods around Garrison Institute, I discovered–or rediscovered–how we can pool our light and find our way.

After I made it safely back to the dining hall (and in time for dinner), I reflected on how important it is to have a journal and a community like Parabola–a place where people who are walking different paths or searching for a path can come together and have an exchange about what we have found.   Due to forces and conditions beyond the control of our loyal band, we are struggling as never before.  Please consider subscribing or make a tax deductible donation so we can continue to publish and become the sangha we know we can be.